![]() In the case of built-up or mountainous areas, what matters is that none of the sun’s rays should be visible on the walls or mountain tops, and darkness should be approaching from the east. What is meant by the coming of night is the appearance of the darkness of night in the sky from the east it does not mean the spread of darkness across the entire sky, which occurs some time after sunset. In this case he can determine whether it has set by noting the disappearance of its rays on high walls, or by the coming of night from the east – if it is possible to see that. In this case it is not permissible for him to break his fast as soon as the sun disappears from his sight, because it may disappear from his sight before it has actually set, as it has disappeared behind the buildings. Or he is in a place where he cannot see the setting of the sun below the horizon – either because he lives in a city where buildings prevent him from seeing the horizon, or because he is in a low-lying place such as a valley, or because there are mountains preventing him from seeing the sun, and so on. What matters is the disappearance of the entire disc of the sun, which is what is seen clearly in the desert.Ģ. In this case, he should break his fast when the entire disc of the sun has disappeared. Either he is in a place where it is possible to see the setting of the sun below the horizon, such as if he is in the desert or open ground, or on a mountaintop, or in an elevated place where it is possible to see the sun when it disappears below the horizon. If a person is fasting at the time of sunset, one of two scenarios must be applicable:ġ. No attention is to be paid to the rays that remain after the sun has set completely rather the time (for Maghrib prayer) has begun even though the rays remain.Įnd quote from Majmoo‘ Sharh al-Muhadhdhab (3/29) The deep red afterglow that may remain on the horizon does not affect any rulings at all.Įnd quote from Sharh ‘Umdat al-Fiqh (p. When the disc of the sun has disappeared, at that point the fasting person may break his fast, and the time when offering supererogatory prayers is disallowed has come to an end. Our companions, the Shaafa‘is and others said: No attention is to be paid to the deep red afterglow that remains in the sky after the disc of the sun has disappeared from view. ![]() This is the consensus of the scholars, as was narrated by Ibn al-Mundhir and others. Once the entire disc has disappeared, then it has become permissible to break the fast.Īl-Haafiz Ibn Rajab said: This hadith indicates that the mere disappearance of the sun’s disc means that the time for Maghrib prayer has begun, and the fasting person may break his fast at that point. What is meant by sunset is the complete disappearance of the disc of the sun no attention is to be paid to the red afterglow that remains on the horizon. There is consensus among the Muslim scholars on this point. Ibn ‘Abd al-Barr said: The day during which the fast must be observed lasts from the break of dawn until the setting of the sun. The Prophet (blessings and peace of Allah be upon him) said: “When the night comes from here and the day departs from here and the sun sets, then the fasting person may break his fast.” Narrated by al-Bukhaari (1954) and Muslim (1100)Īn-Nawawi (may Allah have mercy on him) said: The fast ends and is completed with the setting of the sun, according to the consensus of the Muslims.Įnd quote from al-Majmoo‘ Sharh al-Muhadhdhab (6/304) The night begins when the sun sets, as has been explained previously in the answer to question no. “then complete your Saum (fast) till the nightfall” ![]() Once the sun sets, it is permissible for the fasting person to break his fast, because Allah, may He be exalted, says (interpretation of the meaning): Islamic teaching has stipulated a clear sign for the end of the fast and the beginning of breaking the fast, which is the setting of the sun below the horizon.
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